Dream Song of the Thunders

These are my English translations of Native American poems, prayers, blessings, proverbs and similar sayings.

Dream Song of the Thunders
Chippewa saying
translation/interpretation by Michael R. Burch

Sometimes I bemoan my “plight”
when all the while the wind bears me
across the immense sky.

These are modern English translations of some of my favorite Native American poems, prayers, blessings, proverbs and similar sayings. One of the poems has been attributed to Crazy Horse, others to Tecumseh, Chief White Elk, Chief Black Elk, Chief Seattle, Chief Dan George and Chief Joseph. Native Americans were creating poems and songs in pre-Columbian days; Mayan and Aztec literature dates back to the first millennium BCE.

I translated the next six poems when my father, Paul Ray Burch Jr., made the decision to stop taking dialysis and enter hospice.

Cherokee Travelers' Blessing I
loose translation/interpretation by Michael R. Burch

I will extract the thorns from your feet.
Yet a little longer we will walk life's sunlit paths together.
I will love you like my own brother, my own blood.
When you are disconsolate, I will wipe the tears from your eyes.
And when you are too sad to live, I will put your aching heart to rest.

Cherokee Travelers' Blessing II
loose translation/interpretation by Michael R. Burch

Happily may you walk
in the paths of the Rainbow.
Oh!,
and may it always be beautiful before you,
beautiful behind you,
beautiful below you,
beautiful above you,
and beautiful all around you
where in Perfection beauty is finished.

Cherokee Travelers' Blessing III
loose translation/interpretation by Michael R. Burch

May Heaven’s warmest winds blow gently there,
where you reside,
and may the Great Spirit bless all those you love,
this side of the farthest tide.
And when you go,
whether the journey is fast or slow,
may your moccasins leave many cunning footprints in the snow.
And when you look over your shoulder, may you always find the Rainbow.

Native American Travelers' Blessing
loose translation/interpretation by Michael R. Burch

Let us walk together here
among earth's creatures great and small,
remembering, our footsteps light,
that one wise God created all.

Native American Prayer
loose translation/interpretation by Michael R. Burch

Help us learn the lessons you have left us
in every leaf and rock.

Sioux Vision Quest
by Crazy Horse, Oglala Lakota Sioux, circa 1840-1877
loose translation/interpretation by Michael R. Burch

A man must pursue his Vision
as the eagle explores
the sky's deepest blues.

Earthbound
an original poem by Michael R. Burch

Tashunka Witko, better known as Crazy Horse, had a vision of a red-tailed hawk at Sylvan Lake, South Dakota. In his vision he saw himself riding a spirit horse, flying through a storm, as the hawk flew above him, shrieking. When he awoke, a red-tailed hawk was perched near his horse.

Earthbound,
and yet I now fly
through the clouds that are aimlessly drifting ...
so high
that no sound
echoing by
below where the mountains are lifting
the sky
can be heard.

Like a bird,
but not meek,
like a hawk from a distance regarding its prey,
I will shriek,
not a word,
but a screech,
and my terrible clamor will turn them to clay—
the sheep,
the earthbound.

Cheyenne Proverb
loose translation/interpretation by Michael R. Burch

1.
Before you judge
a man for his sins
be sure to trudge
many moons in his moccasins.

2.
Before you judge
someone else for their sins
be sure to trudge
many moons in their moccasins.

Cherokee Prayer
loose translation/interpretation by Michael R. Burch

As I walk life's trails
imperiled by the raging wind and rain,
grant, O Great Spirit,
that yet I may always
walk like a man.

When I think of this prayer, I think of Native Americans walking the Trail of Tears.

The Receiving of the Flower
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

Let us sing overflowing with joy
as we observe the Receiving of the Flower.
The lovely maidens beam;
their hearts leap in their breasts.

Why?

Because they will soon yield their virginity to the men they love!

The Deflowering
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

Remove your clothes;
let down your hair;
become as naked as the day you were born—

virgins!

Prelude to Lovemaking
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

Lay out your most beautiful clothes,
maidens!
The day of happiness has arrived!

Grab your combs, detangle your hair,
adorn your earlobes with gaudy pendants.
Dress in white as becomes maidens ...

Then go, give your lovers the happiness of your laughter!
And all the village will rejoice with you,
for the day of happiness has arrived!

The Flower-Strewn Pool
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

You have arrived at last in the woods
where no one can see what you do
at the flower-strewn pool ...
Remove your clothes,
unbraid your hair,
become as you were
when you first arrived here
naked and shameless,
virgins, maidens!

Warrior's Confession
loose translation/interpretation by Michael R. Burch

Oh my love, how fair you are—
far brighter than the fairest star!

Native American Proverbs

The soul would see no Rainbows if not for the eyes’ tears.
—loose translation/interpretation by Michael R. Burch

A woman’s highest calling is to help her man unite with the Source.
A man’s highest calling is to help his woman walk the earth unharmed.
—loose translation/interpretation by Michael R. Burch

When you were born, you cried and the world rejoiced.
Live your life so that when you die, the world cries and you rejoice.
—White Elk, loose translation/interpretation by Michael R. Burch

What is life?
The flash of a firefly.
The breath of a winter buffalo.
The shadow scooting across the grass that vanishes with sunset.
—Blackfoot saying, loose translation/interpretation by Michael R. Burch

Speak less thunder, wield more lightning. — Apache proverb, translation by Michael R. Burch

The more we wonder, the more we understand. — Arapaho proverb, translation by Michael R. Burch

Adults talk, children whine. — Blackfoot proverb, translation by Michael R. Burch

Don’t be afraid to cry: it will lessen your sorrow. — Hopi proverb

One foot in the boat, one foot in the canoe, and you end up in the river. — Tuscarora proverb, translation by Michael R. Burch

Our enemy's weakness increases our strength. — Cherokee proverb, translation by Michael R. Burch

We will be remembered tomorrow by the tracks we leave today. — Dakota proverb, translation by Michael R. Burch

No sound's as eloquent as a rattlesnake's tail. — Navajo saying, translation by Michael R. Burch

The heart is our first teacher. — Cheyenne proverb, translation by Michael R. Burch

Dreams beget success. — Maricopa proverb, translation by Michael R. Burch

Knowledge interprets the past, wisdom foresees the future. — Lumbee proverb, translation by Michael R. Burch

The troublemaker's way is thorny. — Umpqua proverb, translation by Michael R. Burch



Native Americans understood the "circle of life" better than their white oppressors ...

When we sit in the Circle of the People,
we must be responsible because all Creation is related
and the suffering of one is the suffering of all
and the joy of one is the joy of all
and whatever we do affects everything in the universe.
—"Lakota Instructions for Living" by White Buffalo Calf Woman, translated by Michael R. Burch



TRANSLATIONS BY OTHER TRANSLATORS

If the white man wants to live in peace with the Indian, he can live in peace ... Treat all men alike. Give them all the same law. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The Earth is the mother of all people, and all people should have equal rights upon it ... Let me be a free man, free to travel, free to stop, free to work, free to trade where I choose my own teachers, free to follow the religion of my fathers, free to think and talk and act for myself, and I will obey every law, or submit to the penalty.—Heinmot Tooyalaket (Chief Joseph), Nez Perce Leader

When all the trees have been cut down,
when all the animals have been hunted,
when all the waters are polluted,
when all the air is unsafe to breathe,
only then will you discover that you cannot eat money.
—Cree Prophecy

Like the grasses showing tender faces to each other, thus should we do, for this was the wish of the Grandfathers of the World.
—Black Elk

Hold on to what is good,
even if it is a handful of dirt.
Hold on to what you believe,
even if it is a tree that stands by itself.
Hold on to what you must do,
even if it is a long way from here.
Hold on to life,
even if it is easier to let go.
Hold on to my hand,
even if I have departed.
—Pueblo Blessing

When you arise in the morning,
give thanks for the morning light,
for your life and strength.
Give thanks for your food and the joy of living.
If you see no reason for giving thanks,
the fault lies in yourself.
—Tecumseh

The beauty of the trees,
the softness of the air,
the fragrance of the grass,
speaks to me.

The summit of the mountain,
the thunder of the sky,
the rhythm of the sea,
speaks to me.

The strength of the fire,
the taste of salmon,
the trail of the sun,
and the life that never goes away,
they speak to me.

And my heart soars.
—Chief Dan George, Tsleil-Waututh (1899-1981)

May the stars carry your sadness away,
May the flowers fill your heart with beauty,
May hope forever wipe away your tears,
And, above all, may silence make you strong.
—Chief Dan George, Tsleil-Waututh (1899-1981)

Humankind has not woven the web of life.
We are but one thread within it.
Whatever we do to the web, we do to ourselves.
All things are bound together.
All things connect.
—Chief Seattle, 1854



ORIGINAL POEMS

These are original poems of mine with Native American themes. I wrote some of them while working on a page of Trail of Tears poetry.

Epitaph for a Native American Child
by Michael R. Burch

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.

In October 1838 the Cherokees began to walk the "Trail of Tears." Most of them made the thousand mile journey west to Oklahoma on foot. An estimated 4,000 people, or a quarter of the tribe, died en route. The soldiers "escorting" the Cherokees at bayonet point refused permission for the dead to be buried, threatening to shoot anyone who disobeyed. So the living were forced to carry the corpses of the dead until camp was made for the night.

When Pigs Fly
by Michael R. Burch

On the Trail of Tears,
my Cherokee brothers,
why hang your heads?
Why shame your mothers?
Laugh wildly instead!
We will soon be dead.

When we lie in our graves,
let the white-eyes take
the woodlands we loved
for the hoe and the rake.
It is better to die
than to live out a lie
in so narrow a sty.

Years after the Cherokees had been rounded up and driven down the Trail of Tears, John G. Burnett reflected on what he and his fellow soldiers had done, saying, "Schoolchildren of today do not know that we are living on lands that were taken from a helpless race at the bayonet point, to satisfy the white man's greed ... Murder is murder and somebody must answer, somebody must explain the streams of blood that flowed in the Indian country ... Somebody must explain the four thousand silent graves that mark the trail of the Cherokees to their exile."

In the same year, 1830, that Stonewall Jackson consigned Native Americans to the ash-heap of history, Georgia Governor George Gilmer said, "Treaties are expedients by which ignorant, intractable, and savage people are induced ... to yield up what civilized people have the right to possess." By "civilized" he apparently meant people willing to brutally dispossess and kill women and children in order to derive economic benefits for themselves.

After Jackson was re-elected with an overwhelming majority in 1832, he strenuously pursued his policy of removing Native Americans, even refusing to accept a Supreme Court ruling which invalidated Georgia's planned annexation of Cherokee land. But in the double-dealing logic of the white supremacists, they had to make the illegal resettlement of the Indians appear to be "legal," so a small group of Cherokees were persuaded to sign the "Treaty of New Echota," which swapped Cherokee land for land in the Oklahoma territory. The Cherokee ringleaders of this infamous plot were later assassinated as traitors. (Hitler was similarly obsessed with the "legalities" of the Nazi Holocaust; isn't it strange how mass murderers of women and children can seek to justify their crimes?)

Peace Prayer
by Michael R. Burch

for Jim Dunlap

Be calm.
Be still.
Be silent, content.

Be one with the buffalo cropping the grass to a safer height.

Seek the composure of the great depths, barely moved by exterior storms.

Lift your face to the dawning light; feel how it warms.

And be calm.
Be still.
Be silent, content.

America's Riches
by Michael R. Burch

Balboa's dream
was bitter folly—
no El Dorado near, nor far,
though seas beguiled
and rivers smiled
from beds of gold and silver ore.

Drake retreated
rich with plunder
as Incan fled Conquistador.
Aztecs died
when Spaniards lied,
then slew them for an ingot more.

The pilgrims came
and died or lived
in fealty to an oath they swore,
and bought with pain
the precious grain
that made them rich though they were poor.

Apache blood,
Comanche tears
were shed, and still they went to war;
they fought to be
unbowed and free—
such were Her riches, and still are.

Published by Poetic Reflections and Tucumcari Literary Review

Mongrel Dreams (I)
by Michael R. Burch

These nights bring dreams of Cherokee shamans
whose names are bright verbs and impacted dark nouns,
whose memories are indictments of my pallid flesh . . .
and I hear, as from a great distance,
the cries tortured from their guileless lips, proclaiming
the nature of my mutation.

Mongrel Dreams (II)
|by Michael R. Burch

for Thomas Rain Crowe

I squat in my Cherokee lodge, this crude wooden hutch of dry branches and leaf-thatch
as the embers smolder and burn,
hearing always the distant tom-toms of your rain dance.

I relax in my rustic shack on the heroned shores of Gwynedd,
slandering the English in the amulet gleam of the North Atlantic,
hearing your troubadour’s songs, remembering Dylan.

I stand in my rough woolen kilt in the tall highland heather
feeling the freezing winds through the trees leaning sideways,
hearing your bagpipes’ lament, dreaming of Burns.

I slave in my drab English hovel, tabulating rents
while dreaming of Blake and burning your poems like incense.

I abide in my pale mongrel flesh, writing in Nashville
as the thunderbolts flash and the spring rains spill,
till the quill gently bleeds and the white page fills,
dreaming of Whitman, calling you brother.

Sunset, at Laugharne
by Michael R. Burch

for Dylan Thomas

At Laugharne, in his thirty-fifth year,
he watched the starkeyed hawk career;
he felt the vested heron bless,

and larks and finches everywhere
sank with the sun, their missives west—
where faith is light; his nightjarred breast

watched passion dovetail to its rest.

*

He watched the gulls above green shires
flock shrieking, fleeing priested shores
with silver fishes stilled on spears.

He felt the pressing weight of years
in ways he never had before—
that gravity no brightness spares

from sunken hills to unseen stars.
He saw his father’s face in waves
which gently lapped Wales’ gulled green bays.

He wrote as passion swelled to rage—
the dying light, the unturned page,
the unburned soul’s devoured sage.

*

The words he gathered clung together
till night—the jetted raven’s feather—
fell, fell . . . and all was as before . . .

till silence lapped Laugharne’s dark shore
diminished, where his footsteps shone
in pools of fading light—no more.

Related Pages: Ancient Mayan Love Poems

The HyperTexts