Prayer Poems

"Peace Prayer" is a poem I wrote for the poet Jim Dunlap, who died on 12-9-2024. These are prayer poems, hymns, and other poems I have written on the subjects of faith, belief and religion...

Peace Prayer
by Michael R. Burch

for Jim Dunlap

Be calm.
Be still.
Be silent, content.

Be one with the buffalo cropping the grass to a safer height.

Seek the composure of the great depths, barely moved by exterior storms.

Lift your face to the dawning light; feel how it warms.

And be calm.
Be still.
Be silent, content.

I regret to announce that Jim Dunlap passed away from a heart attack on December 9, 2024. Jim was a friend to many poets published by The HyperTexts, an editor, and an accomplished poet in his own right with publications in more than 90 journals. A good way to remember Jim is to read his poems. I will do so while raising a glass of cabernet to his memory. My favorite poems of Jim's include "Woodland Winter," the elegant but intense "Frissons d'au revoir" and "Snipping the Threads." In addition to reading his THT poems by clicking his name, you can download an e-book of Jim's poems, The Spirit of Christmas in Poetry, by clicking the title. Godspeed, Jim. As you said in "Snipping the Threads" we'll "see you on the far side of forever."



I Pray Tonight
by Michael R. Burch

I pray tonight
the starry Light
might
surround you.

I pray
by day
that, come what may,
no dark thing confound you.

I pray ere the morrow
an end to your sorrow.
May angels' white chorales
sing, and astound you.


Sandy Hook Call to Love
by Michael R. Burch

Our hearts are broken today
for our children's small bodies lie broken;
let us gather them up, as we may,
that the truth of our Love may be spoken;
then, when we have put them away
to nevermore dream, or be woken,
let us think of the living, and pray
for true Love, not some miserable token,
to command us, for strength to obey.

The first line in the poem above came from President Obama’s speech in which he wiped away tears as he discussed the Sandy Hook killings.



Native American Prayer
translation/interpretation by Michael R. Burch

Help us learn the lessons you have left us
in every leaf and rock.

Cherokee Prayer
translation/interpretation by Michael R. Burch

As I walk life's trails
imperiled by the raging wind and rain,
grant, O Great Spirit,
that yet I may always
walk like a man.

When I think of this prayer, I think of Native Americans walking the Trail of Tears with far more dignity than their “civilized” oppressors.



Love is her Belief and her Commandment
by Michael R. Burch

for Beth

Love is her belief and her commandment;
in restless dreams at night, she dreams of Love;
and Love is her desire and her purpose;
and everywhere she goes, she sings of Love.

There is a tomb in Palestine: for others
the chance to stake their claims (the Chosen Ones),
but in her eyes, it’s Love’s most hallowed chancel
where Love was resurrected, where one comes
in wondering awe to dream of resurrection
to blissful realms, where Love reigns over all
with tenderness, with infinite affection.

While some may mock her faith, still others wonder
because they see the rare state of her soul,
and there are rumors: when she prays the heavens
illume more brightly, as if saints concur
who keep a constant vigil over her.

And once she prayed beside a dying woman:
the heavens opened and the angels came
in the form of long-departed friends and loved ones,
to comfort and encourage. I believe
not in her God, but always in her Love.

“Cædmon's Hymn” is the oldest extant English poem, although it was written in Anglo-Saxon English (aka Old English) that is unreadable today except by linguists and closer to ancient German than modern English.

Cædmon's Hymn (circa 658-680 AD)
loose translation/interpretation by Michael R. Burch

Now let us honour      heaven-kingdom's Guardian,
the might of the Architect      and his mind-plans,
the work of the Glory-Father.      First he, the eternal Lord,
established      the foundation of wonders.
Then he, the first Poet,      created heaven as a roof
for the sons of men,      holy Creator,
Guardian of mankind.      Then he, the eternal Lord,
afterwards made men middle-earth:      Master almighty!



Bede's “Death Song” or “Death Hymn” is one of the best poems of the fledgling English language now known as Old English or Anglo-Saxon English. Written circa 735 AD, the poem may have been composed by the Venerable Bede on his death-bed. It is the most-copied Old English poem, with 45 extant versions.

Bede's Death Song, or, Bede’s Death Hymn
a modern English translation/interpretation by Michael R. Burch

Facing Death, that inescapable journey,
who can be wiser than he
who reflects, while breath yet remains,
on whether his life brought others happiness, or pains,
since his soul may yet win delight's or night's way
after his death-day.



Elegy for a little girl, lost
by Michael R. Burch

… qui laetificat juventutem meam …
She was the joy of my youth,
and now she is gone
… . requiescat in pace …
May she rest in peace
… . amen …
Amen.

I was touched by this Latin prayer, which I discovered in a novel I read around age 17. I decided to incorporate it into a poem, which I wrote in high school and revised slightly as an adult. This was my first translation. From what I now understand, “ad deum qui laetificat juventutem meam” means “to the God who gives joy to my youth,” but I am sticking with my original interpretation: a lament for a little girl at her funeral. The phrase can be traced back to Saint Jerome's translation of Psalm 42 in the Latin Vulgate Bible (circa 385 AD).



A Lyke-Wake Dirge
anonymous medieval lyric circa the sixteenth century
loose translation/interpretation by Michael R. Burch

The Lie-Awake Dirge is “the night watch kept over a corpse.”

This one night, this one night,
every night and all;
fire and sleet and candlelight,
and Christ receive thy soul.

When from this earthly life you pass
every night and all,
to confront your past you must come at last,
and Christ receive thy soul.

If you ever donated socks and shoes,
every night and all,
sit right down and slip yours on,
and Christ receive thy soul.

But if you never helped your brother,
every night and all,
walk barefoot through the flames of hell,
and Christ receive thy soul.

If ever you shared your food and drink,
every night and all,
the fire will never make you shrink,
and Christ receive thy soul.

But if you never helped your brother,
every night and all,
walk starving through the black abyss,
and Christ receive thy soul.

This one night, this one night,
every night and all;
fire and sleet and candlelight,
and Christ receive thy soul.



This is an excerpt from the ancient Latin hymn Dies Irae…

The day of wrath, that day
which will leave the world ash-gray,
was foretold by David and the Sybil fey.
—attributed to Thomas of Celano, St. Gregory the Great, St. Bernard of Clairvaux and St. Bonaventure; loose translation by Michael R. Burch



Update of "A Litany in Time of Plague"
by Michael R. Burch

THE PLAGUE has come again
To darken lives of men
and women, girls and boys;
Death proves their bodies toys
Too frail to even cry.
I am sick, I must die.
Lord, have mercy on us!

Tycoons, what use is wealth?
You cannot buy good health!
Physicians cannot heal
Themselves, to Death must kneel.
Nuns’ prayers mount to the sky.
I am sick, I must die.
Lord, have mercy on us!

Beauty’s brightest flower?
Devoured in an hour.
Kings, Queens and Presidents
Are fearful residents
Of manors boarded high.
I am sick, I must die.
Lord, have mercy on us!

We have no means to save
Our children from the grave.
Though cure-alls line our shelves,
We cannot save ourselves.
"Come, come!" the sad bells cry.
I am sick, I must die.
Lord, have mercy on us!

This poem is meant to capture the understandable fear and dismay the Plague caused in the Middle Ages, and which the coronavirus has caused in the 21st century. We are better equipped to deal with this modern plague, thanks to advances in science, medicine and sanitation. We do not have to succumb to fear, but it would be wise to have a healthy respect for the nasty bug and heed the advice of medical experts.

OTHER PRAYER POEMS, HYMNS AND POEMS ABOUT GOD, RELIGION, FAITH, HOPE AND LOVE, SAINTS AND SINNERS



DPAA Hymn for Fallen Soldiers
by Michael R. Burch writing as Kim Cherub

Sound the awesome cannons.
Pin medals to each breast.
Attention, honor guard!
Give them a hero’s rest.

Recite their names to the heavens
Till the stars acknowledge their kin.
Then let the land they defended
Gather them in again.

When I learned there’s an American military organization, the DPAA (Defense/POW/MIA Accounting Agency) that is still finding and bringing home the bodies of soldiers who died serving their country in World War II, after blubbering like a baby, I managed to eke out this poem.



Ave Maria
by Michael R. Burch

Ave Maria,
Maiden mild,
listen to my earnest prayer.
Listen, O, and be beguiled.
Ave Maria.

Ave Maria,
Maiden mild,
be Mother now to every child
beset by earth’s thorned briars wild.
Ave Maria.

Ave Maria,
Maiden mild,
embrace us with your Love and Grace.
Let us look upon your Face.
Ave Maria.

Ave Maria,
Maiden mild,
please attend to our earnest call—
When will Love be All in All?
Ave Maria.

I have had 61 poems set to music by composers. I would love to make this the 62nd, if there are any takers. If so, you can contact me at mikerburch@gmail.com or message me on Facebook, Quora, Substack or Twitter.



Springtime Prayer
by Michael R. Burch

They’ll have to grow like crazy,
the springtime baby geese,
if they’re to fly to balmier climes
when autumn dismembers the leaves ...

And so I toss them loaves of bread,
then whisper an urgent prayer:
“Watch over these, my Angels,
if there’s anyone kind, up there.”



Intimations
by Michael R. Burch

Let mercy surround us
with a sweet persistence.

Let love propound to us
that life is infinitely more than existence.

Published by Katrina Anthology



Self Reflection
by Michael R. Burch

for anyone struggling with self-image

She has a comely form
and a smile that brightens her dorm ...
but she's grossly unthin
when seen from within;
soon a griefstricken campus will mourn.

Yet she'd never once criticize
a friend for the size of her thighs.
Do unto others—
sisters and brothers?
Yes, but also ourselves, likewise.



chrysalis
by Michael R. Burch

these are the days of doom
u seldom leave ur room
u live in perpetual gloom

yet also the days of hope
how to cope?
u pray and u grope

toward self illumination ...
becoming an angel
(pure love)

and yet You must love Your Self

If you know someone who is very caring and loving, but struggles with self worth, this may be a poem to consider.



Ince St. Child
by Michael R. Burch

When she was a child
     in a dark forest of fear,
          imagination cast its strange light
               into secret places,
               scattering traces
           of illumination so bright,
     years later, she could still find them there,
their light undefiled.

When she was young,
     the shafted light of her dreams
          shone on her uplifted face
               as she prayed ...
               though she strayed
          into a night fallen like woven lace
     shrouding the forest of screams,
her faith led her home.

Now she is old
     and the light that was flame
          is a slow-dying ember ...
               what she felt then
               she would explain;
          she would if she could only remember
     that forest of shame,
faith beaten like gold.

This was an unusual poem that I wrote in my late teens, and it took me some time to figure out who the old woman was. She was a victim of childhood incest, hence the title I eventually came up with.



Neglect
by Michael R. Burch

What good are tears?
Will they spare the dying their anguish?
What use, our concern
to a child sick of living, waiting to perish?

What good, the warm benevolence of tears
without action?
What help, the eloquence of prayers,
or a pleasant benediction?

Before this day is over,
how many more will die
with bellies swollen, emaciate limbs,
and eyes too parched to cry?

I fear for our souls
as I hear the faint lament
of theirs departing ...
mournful, and distant.

How pitiful our "effort,"
yet how fatal its effect.
If they died, then surely we killed them,
if only with neglect.



Of Seabound Saints and Promised Lands
by Michael R. Burch

Judas sat on a wretched rock,
his head still sore from Satan’s gnawing.
Saint Brendan’s curragh caught his eye,
wildly geeing and hawing.

I’m on parole from Hell today!
Pale Judas cried from his lonely perch.
You’ve fasted forty days, good Saint!
Let this rock by my church,
my baptismal, these icy waves.
O, plead for me now with the One who saves!

Saint Brendan, full of mercy, stood
at the lurching prow of his flimsy bark,
and mightily prayed for the mangy man
whose flesh flashed pale and stark
in the golden dawn, beneath a sun
that seemed to halo his tonsured dome.
Then Saint Brendan sailed for the Promised Land
and Saint Judas headed Home.

O, behoove yourself, if ever you can,
of the fervent prayer of a righteous man!

In Dante’s Inferno, Satan gnaws on Judas Iscariot’s head. A curragh is a boat fashioned from wood and ox hides. Saint Brendan of Ireland is the patron saint of sailors and whales. According to legend, he sailed in search of the Promised Land and discovered America centuries before Columbus.



hymn to Apollo
by Michael R. Burch

something of sunshine attracted my i
as it lazed on the afternoon sky,
golden, splashed on the easel of god;
what, i thought,
could this elfin stuff be,
to, phantomlike, flit
through tall trees
on fall days, such as these?

and the breeze
whispered a dirge
to the vanishing light;
enchoired with the evening, it sang;
its voice enchantedly rang
chanting “Night!” . . .

till all the bright light
retired,
expired.

This poem appeared in my high school literary journal, the Lantern, so it was written by age 18, but probably around age 16 during my "cummings" period.



Defenses
by Michael R. Burch

“Defend us in battle.” — prayer to St. Michael the Archangel

Beyond the silhouettes of trees
stark, naked and defenseless
there stand long rows of sentinels:
these pert white picket fences.

Now whom they guard and how they guard,
the good Lord only knows;
but savages would have to laugh
observing the tidy rows.



Lay Down Your Arms
by Michael R. Burch

Lay down your arms; come, sleep in the sand.
The battle is over and night is at hand.
Our voyage has ended; there's nowhere to go . . .
the earth is a cinder still faintly aglow.

Lay down your pamphlets; let's bicker no more.
Instead, let us sleep here on this ravaged shore.
The sea is still boiling; the air is wan, thin . . .
lay down your pamphlets; now no one will “win.”

Lay down your hymnals; abandon all song.
If God was to save us, He waited too long.
A new world emerges, but this world is through . . .
so lay down your hymnals, or write something new.

I wrote this poem around age 20-21, as a college sophomore or junior. It was one of my first acceptances by a literary journal, The Romantist. But I never received a copy, so I can’t be sure that it was actually published, drat!



R.I.P.
by Michael R. Burch

When I am lain to rest
and my soul is no longer intact,
but dissolving, like a sunset
diminishing to the west …

and when at last
before His throne my past
is put to test
and the demons and the Beast

await to feast
on any morsel downward cast,
while the vapors of impermanence
cling, smelling of damask …

then let me go, and do not weep
if I am left to sleep,
to sleep and never dream, or dream, perhaps,
only a little longer and more deep.

Originally published by Romantics Quarterly. This is a poem from my "Romantic Period" that was written in my late teens.



Last Anthem
by Michael R. Burch

Where you have gone are the shadows falling …
does memory pale
like a fossil in shale
… do you not hear me calling?

Where you have gone do the shadows lengthen …
does memory wane
with the absence of pain
… is silence at last your anthem?



Cleansings
by Michael R. Burch

Walk here among the walking specters. Learn
inhuman patience. Flesh can only cleave
to bone this tightly if their hearts believe
that God is good, and never mind the Urn.

A lentil and a bean might plump their skin
with mothers’ bounteous, soft-dimpled fat
(and call it “health”), might quickly build again
the muscles of dead menfolk. Dream, like that,

and call it courage. Cry, and be deceived,
and so endure. Or burn, made wholly pure.
If one prayer is answered,
                                         “G-d” must be believed.

No holy pyre this—death’s hissing chamber.
Two thousand years ago—a starlit manger,
weird Herod’s cries for vengeance on the meek,
the children slaughtered. Fear, when angels speak,

the prophesies of man.
                                    Do what you "can,"
not what you must, or should.
                                               They call you “good,”

dead eyes devoid of tears; how shall they speak
except in blankness? Fear, then, how they weep.
Escape the gentle clutching stickfolk. Creep
away in shame to retch and flush away

your vomit from their ashes. Learn to pray.

Published by Other Voices International, Promosaik (Germany), Inspirational Stories, Ulita (Russia), The Neovictorian/Cochlea and Trinacria



Altared Spots

The mother leopard buries her cub,
then cries three nights for his bones to rise
clad in new flesh, to celebrate the sunrise.

Good mother leopard, pensive thought
and fiercest love’s wild insurrection
yield no certainty of a resurrection.

Man’s tried them both, has added tears,
chants, dances, drugs, séances, tombs’
white alabaster prayer-rooms, wombs

where dead men’s frozen genes convene ...
there is no answer—death is death.
So bury your son, and save your breath.

Or emulate earth’s “highest species”—
write a few strange poems and odd treatises.



Righteous
by Michael R. Burch

for Beth

Come to me tonight
in the twilight, O, and the full moon rising,
spectral and ancient, will mutter a prayer.

Gather your hair
and pin it up, knowing
I will release it a moment anon.

We are not one,
nor is there a scripture
to sanctify nights you might spend in my arms,

but the swarms
of stars revolving above us
revel tonight, the most ardent of lovers.



Haunted
by Michael R. Burch

Now I am here
and thoughts of my past mistakes are my brethren.
I am withering
and the sweetness of your memory is like a tear.

Go, if you will,
for the ache in my heart is its hollowness
and the flaw in my soul is its shallowness;
there is nothing to fill.

Take what you can;
I have nothing left.
And when you are gone, I will be bereft,
the husk of a man.

Or stay here awhile.
My heart cannot bear the night, or these dreams.
Your face is a ghost, though paler, it seems
when you smile.

Published by Romantics Quarterly



This Distance Between Us
by Michael R. Burch

This distance between us,
this vast gulf of remembrance
void of understanding,
sets us apart.

You are so far,
lost child,
weeping for consolation,
so dear to my heart.

Once near to my heart,
though seldom to touch,
now you are foreign,
now you grow faint …

like the wayward light of a vagabond star—
obscure, enigmatic.
Is the reveling gypsy
becoming a saint?

Now loneliness,
a broad expanse
—barren, forbidding—
whispers my name.

I, too, am a traveler
down this dark path,
unsure of the footing,
cursing the rain.

I, too, have felt pain,
pain and the ache of passion unfulfilled,
remorse, grief, and all the terrors
of the night.

And how very black
and how bleak my despair …
O, where are you, where are you
shining tonight?



Breakings
by Michael R. Burch

I did it out of pity.
I did it out of love
I did it not to break the heart of a tender, wounded dove.

But gods without compassion
ordained: Frail things must break!
Now what can I do for my shattered psyche’s sake?



Besieged
by Michael R. Burch

Life—the disintegration of the flesh
before the fitful elevation of the soul
upon improbable wings?

Life—it is all we know,
the travail one bright season brings …

Now the fruit hangs,
impendent, pregnant with death,
as the hurricane builds and flings
its white columns and banners of snow

and the rout begins.



Enough!
by Michael R. Burch

It’s not that I don’t want to die;
I shall be glad to go.
Enough of diabetes pie,
and eating sickly crow!
Enough of win and place and show.
Enough of endless woe!

Enough of suffering and vice!
I’ve said it once;
I’ll say it twice:
I shall be glad to go.

But why the hell should I be nice
when no one asked for my advice?
So grumpily I’ll go …
although
(most probably) below.



Mouldy Oldie, or, Septuagenarian Ode to Cheese Mould
by Michael R. Burch

I’m getting old
and battling mould —
it’s growing on my cheese!

My phone’s on hold
to report the mould —
my life is not a breeze!

I pray and pray,
"Send help my way —
good Lord, I’m on my knees!"

But truth be told,
it’s oversold —
that’s it, I’m done with cheese!

I prefer the English spelling "mould" for this poem. It feels more mouldy than American mold, perhaps because jolly old England is so much older than her progeny!



Be very careful what you pray for!
by Michael R. Burch

Now that his T’s been depleted
the Saint is upset, feeling cheated.
His once-fiery lust?
Just a chemical bust:
no “devil” cast out or defeated.



Practice Makes Perfect
by Michael R. Burch

I have a talent for sleep;
it’s one of my favorite things.
Thus when I sleep, I sleep deep ...
at least till the stupid clock rings.

I frown as I squelch its damn beep,
then fling it aside to resume
my practice for when I’ll sleep deep
in a silent and undisturbed tomb.

Originally published by Light Quarterly



Heaven Bent
by Michael R. Burch

This life is hell; it can get no worse.
Summon the coroner, the casket, the hearse!
But I’m upwardly mobile. How the hell can I know?
I can only go up; I’m already below!

“Heaven Bent” is a pun on “being bent on Heaven” and the heaven/hell thing being bent into a different version, with the dying escaping hell here on earth. That would make death “heaven” even if there is no afterlife. “This life is hell,” “upwardly mobile” and “how the hell” are also puns that can be read two ways. I wrote this poem in high school, around age 16, but was unhappy with the third line and forgot about the poem. I stumbled upon the poem 32 years later, on July 4, 2006 —ironically, Independence Day — and the third line occurred to me.



Sunset
by Michael R. Burch

This poem is dedicated to my grandfather, George Edwin Hurt, who died April 4, 1998.

Between the prophecies of morning
and twilight’s revelations of wonder,
the sky is ripped asunder.

The moon lurks in the clouds,
waiting, as if to plunder
the dusk of its lilac iridescence,

and in the bright-tentacled sunset
we imagine a presence
full of the fury of lost innocence.

What we find within strange whorls of drifting flame,
brief patterns mauling winds deform and maim,
we recognize at once, but cannot name.



Crescendo Against Heaven
by Michael R. Burch

As curiously formal as the rose,
the imperious Word grows
until it sheds red-gilded leaves:
then heaven grieves
love’s tiny pool of crimson recrimination
against God, its contention
of the price of salvation.

These industrious trees,
endlessly losing and re-losing their leaves,
finally unleashing themselves from earth, lashing
themselves to bits, washing
themselves free
of all but the final ignominy
of death, become
at last: fast planks of our coffins, dumb.

Together now, rude coffins, crosses,
death-cursed but bright vermilion roses,
bodies, stumps, tears, words: conspire
together with a nearby spire
to raise their Accusation Dire …
to scream, complain, to point out these
and other Dark Anomalies.

God always silent, ever afar,
distant as Bethlehem’s retrograde star,
we point out now, in resignation:
You asked too much of man’s beleaguered nation,
gave too much strength to his Enemy,
as though to prove Your Self greater than He,
at our expense, and so men die
(whose accusations vex the sky)
yet hope, somehow, that You are good …
just, O greatest of Poets!, misunderstood.



If one screams below,
what the hell is "Above"?
—Michael R. Burch



Forgive, O Lord, my little jokes on Thee
And I'll forgive the great big one on me.
—Robert Frost



Willy Nilly
by Michael R. Burch

for the Demiurge aka Yahweh/Jehovah

Isn’t it silly, Willy Nilly?
You made the stallion,
you made the filly,
and now they sleep
in the dark earth, stilly.
Isn’t it silly, Willy Nilly?

Isn’t it silly, Willy Nilly?
You forced them to run
all their days uphilly.
They ran till they dropped—
life’s a pickle, dilly.
Isn’t it silly, Willy Nilly?

Isn’t it silly, Willy Nilly?
They say I should worship you!
Oh, really!
They say I should pray
so you’ll not act illy.
Isn’t it silly, Willy Nilly?



What Would Santa Claus Say
by Michael R. Burch

What would Santa Claus say,
I wonder,
about Jesus returning
to kill and plunder?

For He’ll likely return
on Christmas day
to blow the bad
little boys away!

When He flashes like lightning
across the skies
and many a homosexual
dies,

when the harlots and heretics
are ripped asunder,
what will the Easter Bunny think,
I wonder?



A Child’s Christmas Prayer of Despair for a Hindu Saint
by Michael R. Burch

Santa Claus,
for Christmas, please,
don’t bring me toys, or games, or candy . . .
just . . . Santa, please . . .
I’m on my knees! . . .
please don’t let Jesus torture Gandhi!



Prometheus
by Goethe
loose translation/interpretation by Michael R. Burch

obscure Your heavens, Zeus, with a nebulous haze!
and, like boys beheading thistles, decapitate oaks and alps.

yet leave me the earth with its rude dwellings
and my hut You didn’t build.
also my hearth, whose cheerful glow You envy.

i know nothing more pitiful under the sun than these vampiric godlings!
undernourished with insufficient sacrifices and airy prayers!

my poor Majesty, if not for a few fools' hopes,
those of children and beggars,
You would starve!

when i was a child, i didn't know up from down,
and my eye strayed erratically toward the sun strobing high above,
as if the heavens had ears to hear my lamentations,
and a heart like mine, to feel pity for the oppressed.

who assisted me when i stood alone against the Titans' insolence?
who saved me from slavery, or, otherwise, from death?
didn’t you handle everything yourself, my radiant heart?
how you shone then, so innocent and holy,
even though deceived and expressing thanks to a listless Entity above.

revere you, zeus? for what?
when did u ever ease my afflictions, or those of the oppressed?
when did u ever stanch the tears of the anguished, the fears of the frightened?
didn’t omnipotent Time and eternal Fate forge my manhood?

my masters and urs likewise?

u were deluded if u thought I would hate life
or flee into faraway deserts,
just because so few of my boyish dreams blossomed.

now here I sit, fashioning Humans in My own Image,
creating a Race like Myself,
who, for all Their suffering and weeping,
for all Their happiness and rejoicing,
in the end shall pay u no heed,
like Me!



I AM
by Michael R. Burch

I am not one of ten billion—I—
sunblackened Icarus, chary fly,
staring at God with a quizzical eye.

I am not one of ten billion, I.

I am not one life has left unsquashed—
scarred as Ulysses, goddess-debauched,
pale glowworm agleam with a tale of panache.

I am not one life has left unsquashed.

I am not one without spots of disease,
laugh lines and tan lines and thick-callused knees
from begging and praying and girls sighing “Please!”

I am not one without spots of disease.

I am not one of ten billion—I—
scion of Daedalus, blackwinged fly
staring at God with a sedulous eye.

I am not one of ten billion, I
AM!

This heretical poem sort of reverses my childhood poem "Am I."



Evangelical Fever
by Michael R. Burch

Welcome to global warming:
temperature 109.
You believe in God, not in science,
but isn’t the weather Divine?

Soon low-lying islands will vanish,
then Holland and Bangladesh,
while you delight in your faith,
eternally fresh.

The fabled Northwest Passage
just opened, for lack of ice.
So pray real hard to the Lord.
Maybe he’ll blink twice.

Published by Borderless Journal (Singapore)



Yet another Screed against Exist-Tension-alism
by Michael R. Burch

Life has meaning!
Please don’t deny it!
It means we’re fucked,
but why cause a riot?



evol-u-shun
by michael r. burch

for and after william blake

does GOD adore the Tyger
while it’s ripping ur lamb apart?

does GOD applaud the Plague
while it’s eating u à la carte?

does GOD admire ur brains
while ur claimng IT has a heart?

does GOD endorse the Bible
you blue-lighted at k-mart?

In the segmented title “evol” is “love” spelled backwards: thus "love u shun." The title questions whether you/we have been shunned by a "God of Love" and/or by evolution. William Blake’s poem “The Tyger” questions the nature of a Creator who brings innocent lambs and savage tigers into the same world.



thanksgiving prayer of the parasites
by Michael R. Burch

GODD is great;
GODD is good;
let us thank HIM
for our food.

by HIS hand
we all are fed;
give us now
our daily dead:

ah-men!

(p.s.,
most gracious
& salacious
HEAVENLY LORD,
we thank YOU in advance for
meals galore
of loverly gore:
of precious
delicious
sumptuous
scrumptious
human flesh!)



faith(less)
by Michael R. Burch

Those who believed
and Those who misled
lie together at last
in the same narrow bed

and if god loved Them more
for Their strange lack of doubt,
he kept it well hidden
till he snuffed Them out.



gimME that ol’ time religion!
by michael r. burch

fiddle-dee-dum, fiddle-dee-dee,
jesus loves and understands ME!
safe in his grace, I’LL damn them to hell—
the strumpet, the harlot, the wild jezebel,
the alky, the druggie, all queers short and tall!
let them drink ashes and wormwood and gall,
’cause fiddle-dee-DUMB, fiddle-dee-WEEEEEEeeeeeeeee . . .
jesus loves and understands
ME!



I’ve got Jesus’s face on a wallet insert
by Michael R. Burch

for the Religious Right

I’ve got Jesus’s face on a wallet insert
and "Hell is for Queers" on the back of my shirt.
     And I uphold the Law,
     for Grace has a Flaw:
the Church must have someone to drag through the dirt.

I’ve got ten thousand reasons why Hell must exist,
and you’re at the top of my fast-swelling list!
     You’re nothing like me,
     so God must agree
and slam down the Hammer with His Loving Fist!

For what are the chances that God has a plan
to save everyone: even Boy George and Wham!?
     Eternal fell torture
     in Hell’s pressure scorcher
will separate homo from Man.

I’m glad I’m redeemed, ecstatic you’re not.
Did Christ die for sinners? Perish the thought!
     The "good news" is this:
     soon my Vengeance is His!,
for you’re not the lost sheep He sought.



The Less-Than-Divine Results of My Prayers to be Saved from Televangelists
by Michael R. Burch

I’m old,
no longer bold,
just cold,
and (truth be told),
been bought and sold,
rolled
by the wolves and the lambs in the fold.

Who’s to be told
by this worn-out scold?
The complaint department is always on hold.



U.S. Travel Advisory
by Michael R. Burch

It’s okay
to be gay,
unless, let’s say,
you find your fey
way
outside the Bay.
They
will want you to pray
to their LORD, or else pay
in some hellish way
for the “wrong decision.” Stay
in San Fran, or maybe LA.



pretty pickle
by Michael R. Burch

u’d blaspheme if u could
because ur Gaud’s no good,
but of course u cant:
ur a lowly ant
(or so u were told by a Hierophant).



u-turn: another way to look at religion
by Michael R. Burch

… u were born(e) orphaned from Ecstasy
into this lower realm: just one of the inching worms
dreaming of Beatification;
u'd love to make a u-turn back to Divinity, but
having misplaced ur chrysalis,
can only chant magical phrases,
like Circe luring ulysses back into the pigsty …



Rhetorical Prayer
by Michael R. Burch

don’t tell me man’s lot’s poor:
i always wanted more.

don’t tell me Nature’s cruel
and red with visceral gore.

i always wanted more.

please, dial up ur Gaud and tell Him
i don’t like the crap He’s selling.

if He’s good, He’ll listen, i’m sure,
this Gaud u so adore.



since GAUD created u so gullible
how did u conclude HE’s so lovable?
—Michael R. Burch



ur-Gent prayer request
by michael r. burch

where did ur Gaud originate?
in the minds of men so full of hate
they commanded moms to stone their kids,
which u believe (brains on the skids)
was his hole-y word!
                                     debate?
too late & of course it’s useless:
please pray to be less clueless.

The title involves a pun, since the “ur-Gent” would be the biblical “god.”



In His Kingdom of Corpses
by Michael R. Burch

In His kingdom of corpses,
God has been heard to speak
in many enraged discourses,
high, high from some mountain peak
where He’s lectured man on compassion
while the sparrows around Him fell,
and babes, for His meager ration
of rain, died and went to hell,
unbaptized, for that’s His fashion.

In His kingdom of corpses,
God has been heard to vent
in many obscure discourses
on the need for man to repent,
to admit that he’s a sinner;
give up sex, and riches, and fame;
be disciplined at his dinner
though always he dies the same,
whether fatter or thinner.

In his kingdom of corpses,
God has been heard to speak
in many absurd discourses
of man’s Ego, precipitous Peak!,
while demanding praise and worship,
and the bending of every knee.
And though He sounds like the Devil,
all religious men now agree
He loves them indubitably.

Published by The Chimaera and Lucid Rhythms



Red State Religion Rejection Slip
by Michael R. Burch

I’d like to believe in your LORD
but I really can’t risk it
when his world is as badly composed
as a half-baked biscuit.



Less Heroic Couplets: Funding Fundamentals
by Michael R. Burch

"I found out that I was a Christian for revenue only and I could not bear the thought of that, it was so ignoble." — Mark Twain

Making sense from nonsense is quite sensible! Suppose
you’re running low on moolah, need some cash to paint your toes ...
Just invent a new religion; claim it saves lost souls from hell;
have the converts write you checks; take major debit cards as well;
take MasterCard and Visa and good-as-gold Amex;
hell, lend and charge them interest, whether payday loan or flex.
Thus out of perfect nonsense, glittery ores of this great mine,
you’ll earn an easy living and your toes will truly shine!

Originally published by Lighten Up Online



Pagans Protest the Intolerance of Christianity
by Michael R. Burch

“We have a common sky.” — Quintus Aurelius Symmachus (c. 345-402)

We had a common sky
before the Christians came.

We thought there might be gods
but did not know their names.

The common stars above us?
They winked, and would not tell.

Yet now our fellow mortals claim
our questions merit hell!

The cause of our damnation?
They claim they’ve seen the LIGHT ...

but still the stars wink down at us,
as wiser beings might.



twin nuggets of ancient whiz-dumb
by michael r. burch

oh, let it never once be said
that love for Gaud is dead!

wee love the way he murdered eve!
such awesome love! wee must believe!

wee love the way he sent a FLOOD
to teach wee babies to be good!

wee love the zillion births he aborted!
such awesome love cant clearly reported!

(so never mind the embryos
who died in their mommies’ drowning throes!

the unborn babes, the unborn lambs
all drowned for Gaud’s divinest plans!)

“do as I say, not as I do!”
cruel Hippo-Crit! does Jesus rue?
(if Christ were good he’d rue Gaud too.)

no! wee must love our abusive Father
and follow hymn meekly, mild lambs to the slaughter,

or he’ll burn us forever in Hiss terrible hell.
it’s so much safer to tell hymn he’s swell!

thus wee love our Gaud so loverly
hovering over us so smotherly!

wee love the TITHES his cons abscond.
wee love the Big Fish in Hiss pond.

And so wee say “whee!” to all this and that!
PS, also the earth is flat!



Prayer for a Merciful, Compassionate, etc., God to Murder His Creations Quickly & Painlessly, Rather than Slowly & Painfully
by Michael R. Burch

Lord, kill me fast and please do it quickly!
Please don’t leave me gassed, archaic and sickly!
Why render me mean, rude, wrinkly and prickly?
Lord, why procrastinate?

Lord, we all know you’re an expert killer!
Please, don’t leave me aging like Phyllis Diller!
Why torture me like some poor sap in a thriller?
God, grant me a gentler fate!

Lord, we all know you’re an expert at murder
like Abram—the wild-eyed demonic goat-herder
who’d slit his son’s throat without thought at your order.
Lord, why procrastinate?

Lord, we all know you’re a terrible sinner!
What did dull Japheth eat for his 300th dinner
after a year on the ark, growing thinner and thinner?
God, grant me a gentler fate!

Dear Lord, did the lion and tiger compete
for the last of the lambkin’s sweet, tender meat?
How did Noah preserve his fast-rotting wheat?
God, grant me a gentler fate!

Lord, why not be a merciful Prelate?
Do you really want me to detest, loathe and hate
the Father, the Son and their Ghostly Mate?
Lord, why procrastinate?



jesus hates me, this i know
by Michael R. Burch

jesus hates me, this I know,
for Church libel tells me so:
"little ones to him belong"
but if they use their dongs, so long!
    yes, jesus hates me!
    yes, jesus baits me!
    yes, he berates me!
    Church libel tells me so!

jesus fleeces us, i know,
for Religion scams us so:
little ones are brainwashed to
believe god saves the Chosen Few!
    yes, jesus fleeces!
    yes, he deceases
    the bunny and the rhesus
    because he's mad at you!

jesus hates me—christ who died
so i might be crucified:
'cause if i use my cock or brain,
that will drive the "lord" insane!
    yes, jesus hates me!
    yes, jesus baits me!
    yes, he berates me!
    Church libel tells me so!

jesus hates me, this I know,
for Church libel tells me so:
first Priests tell me "look above,"
that christ's the lamb and god's the dove,
but then They sentence me to Hell
for using my big brain too well
and understanding half the Bible
(if god is love) is clearly libel.
    yes, jesus hates me!
    yes, jesus baits me!
    yes, he berates me!
    Church libel tells me so!



When I Was Small, I Grew
by Michael R. Burch

When I was small,
God held me in thrall:
Yes, He was my All
but my spirit was crushed.

As I grew older
my passions grew bolder
even as Christ grew colder.
My distraught mother blushed:

what was I thinking,
with feral lust stinking?
If I saw a girl winking
my face, heated, flushed.

“Go see the pastor!”
Mom screamed. A disaster.
I whacked away faster,
hellbound, yet nonplused.

Whips! Chains! Domination!
Sweet, sweet, my Elation!
With each new sensation,
blue blood groinward rushed.

Did God disapprove?
Was Christ not behooved?
At least I was moved
by my hellish lust.



lust
by michael r. burch

i was only a child
in a world dark and wild
seeking affection
in eyes mild

and in all my bright dreams
sweet love shimmered, beguiled ...

but the black-robed Priest
who called me the least
of all god’s creation
then spoke for the Beast:

he called my great passion a thing base, defiled!

He condemned me to hell,
the foul Ne’er-Do-Well,
for the sake of the copper
His Pig-Snout could smell
in the purse of my mother,
“the whore jezebel.”

my sweet passions condemned
by degenerate men?
and she so devout
she exclaimed, “yay, aye-men!” ...

together we learned why Religion is hell.



Mother, I’ve made a terrible mess of things ...
Is there grace in the world, as the nightingale sings?
—Michael R. Burch



i’m running out of leaven.
c’mon,
Mom,
pull some strings in Heaven!
—michael r. burch



How Long the Night
Anonymous Old English Lyric, circa early 13th century AD
loose translation/interpretation by Michael R. Burch

It is pleasant, indeed, while the summer lasts
with the mild pheasants' song ...
but now I feel the northern wind's blast—
its severe weather strong.
Alas! Alas! This night seems so long!
And I, because of my momentous wrong
now grieve, mourn and fast.



See: whose surviving sons
visit the ancestral graves
white-bearded, with trembling canes?
―Matsuo Basho, loose translation/interpretation by Michael R. Burch



Graven images of long-departed gods,
dry spiritless leaves:
companions of the temple porch
―Matsuo Basho, loose translation/interpretation by Michael R. Burch



Hymn to an Art-o-matic Laundromat
by Michael R. Burch

after Richard Moore’s “Hymn to an Automatic Washer”

O, terrible-immaculate
ALL-cleansing godly Laundromat,
where cleanliness is next to Art
—a bright Kinkade (bought at K-Mart),
a Persian rug (made in Taiwan),
a Royal Bonn Clock (time zone Guam)—
embrace my ass in cushioned vinyl,
erase all marks: anal, vaginal,
penile, inkspot, red wine, dirt.
O, sterilize her skirt, my shirt,
my skidmarked briefs, her padded bra;
suds-away in your white maw
all filth, the day’s accumulation.
Make us pure by INUNDATION.

Published by The Oldie, where it was the winner of a poetry contest.



Their Father’s Saying
by Michael R. Burch

The Keystone Scops keep braying, braying, braying.
“We know Eve petted dinosaurs. It’s true!”
They can’t go beyond their Father’s saying.

Although the Bible’s “truths” are hopelessly fraying
they embrace bald lies because that’s what cults do.
The Keystone Scops keep braying, braying, braying.

They’ll stick to poeticizing and essaying
because to think would sink both ship and crew.
They can’t go beyond their Father’s saying.

They bow to evil “gods” and keep on praying
because they fear hell’s fairytale rack and screw.
The Keystone Scops keep braying, braying, braying.

When science speaks they parrot dull naysaying:
“The earth is flat! The Bible proves it’s true!”
They can’t go beyond their Father’s saying.

When it comes to ignorance there’s no belaying:
they insist on being wrong, without a clue.
The Keystone Scops keep braying, braying, braying.
They can’t go beyond their Father’s saying.



Life Sentence
by Michael R. Burch

. . . I swim, my Daddy’s princess, newly crowned,
toward a gurgly Maelstrom . . . if I drown
will Mommy stick the Toilet Plunger down

to suck me up? . . . She sits upon Her Throne,
Imperious (denying we were one),
and gazes down and whispers “precious son” . . .

. . . the Plunger worked; i’m two, and, if not blessed,
still Mommy got the Worst Stuff off Her Chest;
a Vacuum Pump, They say, will do the rest . . .

. . . i’m three; yay! whee! oh good! it’s time to play!
(oh no, I think there’s Others on the way;
i’d better pray) . . .

. . . i’m four; at night I hear the Banging Door;
She screams; sometimes there’s Puddles on the Floor;
She wants to kill us, or, She wants some More . . .

. . . it’s great to be alive if you are five (unless you’re me);
my Mommy says: “you’re WRONG! don’t disagree!
don’t make this HURT ME!” . . .

. . . i’m six; They say i’m tall, yet Time grows Short;
we have a thriving Family; Abort!;
a tadpole’s ripping Mommy’s Room apart . . .

. . . i’m seven; i’m in heaven; it feels strange;
I saw my life go gurgling down the Drain;
another Noah built a Mighty Ark;
God smiled, appeased, a Rainbow split the Dark;

. . . I saw Bright Colors also, when She slammed
my head against the Tub, and then I swam
toward the magic tunnel . . . last, I heard . . .

is that She feels Weird.



The Roman poet Martial wrote the following touching elegy for a little slave girl, Erotion, who died six days before her sixth birthday. The poem has been nominated as Martial’s masterpiece by L. J. Lloyd and others. Erotion means “little love” and may correspond to our term “love child.” It has been suggested she may have been Martial’s child by a female slave. That could explain why Martial is asking his parents’ spirits to welcome, guide and watch over her spirit.

To you, my departed parents, dear mother and father,
I commend my little lost angel, Erotion, love’s daughter,
who died six days short of completing her sixth frigid winter.
Protect her now, I pray, should the chilling dark shades appear;
muzzle hell’s three-headed hound, less her heart be dismayed!
Lead her to romp in some sunny Elysian glade,
her devoted patrons. Watch her play childish games
as she excitedly babbles and lisps my name.
Let no hard turf smother her softening bones; and do
rest lightly upon her, earth, she was surely no burden to you!
—Martial, loose translation/interpretation by Michael R. Burch



Westron Wynde
anonymous Middle English lyric, found in a partbook circa 1530 AD
loose translation/interpretation by Michael R. Burch

Western wind, when will you blow,
bringing the drizzling rain?
Christ, that my love were in my arms,
and I in my bed again!

The original poem has "the smalle rayne down can rayne" which suggests a drizzle or mist, either of which would suggest a dismal day.



I am of Ireland
anonymous Medieval Irish lyric, circa 13th-14th century AD
loose translation/interpretation by Michael R. Burch

I am of Ireland,
and of the holy realm of Ireland.
Gentlefolk, I pray thee:
for the sake of saintly charity,
come dance with me
in Ireland!

Ich am of Irlaunde,
Ant of the holy londe
Of Irlande.
Gode sire, pray ich the,
For of saynte charité,
Come ant daunce wyth me
In Irlaunde.

The poem above still smacks of German, with "Ich" for "I." But a metamorphosis was clearly in progress: English poetry was evolving to employ meter and rhyme, as well as Anglo-Saxon alliteration. And it's interesting to note that "ballad," "ballet" and "ball" all have the same root: the Latin ballare (to dance) and the Italian ballo/balleto (a dance). Think of a farm community assembling for a hoe-down, then dancing a two-step to music with lyrics. That is apparently how many early English poems originated. And the more regular meter of the evolving poems would suit music well.



Are these the oldest rhyming poems in the English language? Reginald of Durham recorded four Anglo-Saxon/Old English verses of Saint Godric's: they are the oldest songs in English for which the original musical settings survive.

The first song is said in the Life of Saint Godric to have come to Godric when he had a vision of his sister Burhcwen, like him a solitary at Finchale, being received into heaven. She was singing a song of thanksgiving, in Latin, and Godric renders her song in English bracketed by a Kyrie eleison:

Led By Christ and Mary
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

By Christ and Saint Mary I was so graciously led
that the earth never felt my bare foot’s tread!

Crist and sainte marie swa on scamel me iledde
þat ic on þis erðe ne silde wid mine bare fote itredie

In the second poem, Godric puns on his name: godes riche means “God’s kingdom” and sounds like “God is rich” ...

A Cry to Mary
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

I.
Saintë Marië Virginë,
Mother of Jesus Christ the Nazarenë,
Welcome, shield and help thin Godric,
Fly him off to God’s kingdom rich!

II.
Saintë Marië, Christ’s bower,
Virgin among Maidens, Motherhood’s flower,
Blot out my sin, fix where I’m flawed,
Elevate me to Bliss with God!

Saintë Marië Virginë,
Moder Iesu Cristes Nazarenë,
Onfo, schild, help thin Godric,
Onfong bring hegilich
With the in Godës riche.

Saintë Marië Cristes bur,
Maidenës clenhad, moderës flur;
Dilie min sinnë, rix in min mod,
Bring me to winnë with the selfd God.

Godric also wrote a prayer to St. Nicholas:

Prayer to St. Nicholas
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

Saint Nicholas, beloved of God,
Build us a house that’s bright and fair;
Watch over us from birth to bier,
Then, Saint Nicholas, bring us safely there!

Sainte Nicholaes godes druð
tymbre us faire scone hus
At þi burth at þi bare
Sainte nicholaes bring vs wel þare



“The Lorica of Loding” from the Book of Cerne
by Gildas
loose translation/interpretation by Michael R. Burch

Trinity in Unity, shield and preserve me!
Unity in Trinity, have mercy on me!

Preserve me, I pray, from all dangers:
dangers which threaten to overwhelm me
like surging sea waves;
neither let mortality
nor worldly vanity
sweep me away from the safe harbor of Your embrace!

Furthermore, I respectfully request:
send the exalted, mighty hosts of heaven!
Let them not abandon me
to be destroyed by my enemies,
but let them defend me always
with their mighty shields and bucklers.

Allow Your heavenly host
to advance before me:
Cherubim and Seraphim by the thousands,
led by the Archangels Michael and Gabriel!

Send, I implore, these living thrones,
these principalities, powers and Angels,
so that I may remain strong,
defended against the deluge of enemies
in life’s endless battles!

May Christ, whose righteous Visage frightens away foul throngs,
remain with me in a powerful covenant!

May God the Unconquerable Guardian
defend me on every side with His power!

Free my manacled limbs,
cover them with Your shielding grace,
leaving heaven-hurled demons helpless to hurt me,
to pierce me with their devious darts!

Lord Jesus Christ, be my sure armor, I pray!

Cover me, O God, with Your impenetrable breastplate!

Cover me so that, from head to toe,
no member is exposed, within or without;
so that life is not exorcized from my body
by plague, by fever, by weakness, or by suffering.

Until, with the gift of old age granted by God,
I depart this flesh, free from the stain of sin,
free to fly to those heavenly heights,
where, by the grace of God, I am borne in joy
into the cool retreats of His heavenly kingdom!

Amen



Yasna 28, Verse 6
by Zarathustra/Zoroaster, an ancient Iranian poet
loose translation/interpretation by Michael R. Burch

Lead us to pure thought and truth
by your sacred word and long-enduring assistance,
O, eternal Giver of the gifts of righteousness.

O, wise Lord, grant us spiritual strength and joy;
help us overcome our enemies' enmity!

The Gathas consist of 17 hymns believed to have been composed by Zarathustra (Zoroaster), whose compositions may date as far back as 1700 BC, although there is no scholarly consensus as to when he lived. These hymns form the core of the Zoroastrian liturgy called the Yasna. The language employed, Gathic or Old Avestan, is related to the proto-Indo-Iranian and proto-Iranian languages and to Vedic Sanskrit. The Oxford Dictionary of Philosophy deems Zoroaster to have been the first philosopher. Zoroaster has also been called the father of ethics, the first rationalist and the first monotheist. In the original texts, Ahura Mazda means "wise Lord" or "Lord of Wisdom" while Vohuman/Vohu Manah represents pure thought and righteousness and Asha represents truth. Angra Mainyu was the chief evil entity, a precursor of Satan.

Hurrian Hymn to Nikkal No. 6
ancient Akkadian hymn
loose translation/interpretation by Michael R. Burch

"Hurrian Hymn to Nikkal No. 6" also known simply as "Hurrian Hymn No. 6" was discovered in the ruins of Ugarit, near the modern town of Ras Shamra in Syria. It is the oldest surviving substantially complete work of notated music, dating to around 1400 BCE. The hymn is addressed to the goddess Nikkal (aka Ningal), the wife of the moon god Sin in ancient Mesopotamian mythology. "Hurrian Hymn No. 6" is one of 36 ancient Akkadian hymns called the "Hurrian Hymns" that were preserved in cuneiform, although the rest of the hymns are not as well-preserved.

1.
Having endeared myself to the Deity, she will embrace me.
May this offering of bread I bring wholly cover my sins.
May the sesame oil purify me as I bow low before your divine throne in awe.
Nikkal will make the sterile fertile, cause the barren to be fruitful:
They will bring forth children like grain.
The wife will bear her husband’s children.
May she who has not yet borne children now conceive them!

2.
For those who receive my offerings,
I place two loaves in their bowls as I perform the rites.

The couple have raised sacrifices to the heavens for their health and good fortune!

I have placed the loaves before your Divine Throne.

I will purify their sins, without denying them.

I will bring the lovers to you, that you may find them agreeable, for you love those who come forward to be reconciled.

I have brought their sins before you, to be removed through the reconciliation ritual.

I will honor you at your footstool.

Nikkal will strengthen them.
She allows married couples have children.
She allows children to be conceived by their fathers.

But the unreconciled will weep: "Why have I not yet born my husband children?"



The Temple Hymns of Enheduanna
with modern English translations by Michael R. Burch

Enheduanna, the daughter of the famous King Sargon the Great of Akkad, is the first ancient writer whose name remains known today. She appears to be the first named poet in human history, the first known author of prayers and hymns, and the first librarian and anthologist. Enheduanna was an innovator, doing things that had never been done before, as she said herself:

These are my innovations,
O Mighty Queen, Inanna, that I made for You!
What I composed for You by the dark of night,
The cantor will chant by day.
—Enheduanna, loose translation/interpretation by Michael R. Burch

Enheduanna, who lived circa 2285-2250 BCE, is also one of the first women we know by name. Far ahead of her time, Enheduanna reigned supreme as the greatest female poet until she (finally!) had serious competition with the births, more than 1500 years later, of poets like Sappho of Lesbos, Erinna and Korinna (all three born circa 600 BCE).

You have given wings to the storm, O Beloved of Enlil!

Enheduanna was the entu (high priestess) of the goddess Inanna (aka Ishtar, Astarte and Aphrodite) and the moon god Nanna (Sin) in the Sumerian city-state of Ur. Enheduanna's composition Nin-me-šara ("The Exaltation of Inanna") details her expulsion from Ur, located in southern Iraq, along with her prayerful request to the goddess for reinstatement.

Beloved Lady of An and Uraš!
Hierodule of An, sun-adorned and bejeweled!
Heaven’s Mistress with the holy diadem,
Who loves the beautiful headdress befitting the office of her high priestess!
—Enheduanna, loose translation/interpretation by Michael R. Burch

Enheduanna also composed 42 liturgical hymns addressed to temples across Sumer and Akkad. She was also the first editor of a poetry anthology, hymnal or songbook, and the first poet to write in the first person. Her Sumerian Temple Hymns was the first collection of its kind; indeed, Enheduanna so claimed in closing: "My king, something has been created that no one had created before." Today poems and songs are still being assembled via the model she established over 4,000 years ago! Enheduanna may also have been the first feminist, as I explain in the notes that follow my translations of her poems.



Lament to the Spirit of War
by Enheduanna
loose translation/interpretation by Michael R. Burch

You hack down everything you see, War God!

Rising on fearsome wings
you rush to destroy our land:
raging like thunderstorms,
howling like hurricanes,
screaming like tempests,
thundering, raging, ranting, drumming,
whiplashing whirlwinds!

Men falter at your approaching footsteps.

Tortured dirges scream on your lyre of despair.

Like a fiery Salamander you poison the land:
growling over the earth like thunder,
vegetation collapsing before you,
blood gushing down mountainsides.

Spirit of hatred, greed and vengeance!

Dominatrix of heaven and earth!

Your ferocious fire consumes our land.

Whipping your stallion
with furious commands,
you impose our fates.

You triumph over all human rites and prayers.

Who can explain your tirade,
why you carry on so?



Temple Hymn 15
to the Gishbanda Temple of Ningishzida
by Enheduanna
loose translation/interpretation by Michael R. Burch

Most ancient and terrible shrine,
set deep in the mountain,
dark like a mother's womb ...

Dark shrine,
like a mother's wounded breast,
blood-red and terrifying ...

Though approaching through a safe-seeming field,
our hair stands on end as we near you!

Gishbanda,
like a neck-stock,
like a fine-eyed fish net,
like a foot-shackled prisoner's manacles ...
your ramparts are massive,
like a trap!

But once we’re inside,
as the sun rises,
you yield widespread abundance!

Your prince
is the pure-handed priest of Inanna, heaven's Holy One,
Lord Ningishzida!

Oh, see how his thick, lustrous hair
cascades down his back!

Oh Gishbanda,
he has built this beautiful temple to house your radiance!
He has placed his throne upon your dais!

Ningishzida was a deity of the Netherworld: he was the chair-bearer who carried notable persons to their destination. The ancient Sumerians believed the Netherworld was set deep in the mountains, so a mountain shrine was perhaps a "natural" for Ningishzida.



The Exaltation of Inanna: Opening Lines and Excerpts
Nin-me-šara by Enheduanna
loose translation/interpretation by Michael R. Burch

Lady of all divine powers!
Lady of the resplendent light!
Righteous Lady adorned in heavenly radiance!

Beloved Lady of An and Uraš!
Hierodule of An, sun-adorned and bejeweled!
Heaven’s Mistress with the holy diadem,
Who loves the beautiful headdress befitting the office of her high priestess!

Powerful Mistress, seizer of the seven divine powers!
My Heavenly Lady, guardian of the seven divine powers!
You have seized the seven divine powers!
You hold the divine powers in your hand!
You have gathered together the seven divine powers!
You have clasped the divine powers to your breast!

You have flooded the valleys with venom, like a viper;
all vegetation vanishes when you thunder like Iškur!
You have caused the mountains to flood the valleys!
When you roar like that, nothing on earth can withstand you!

Like a flood descending on floodplains, O Powerful One, you will teach foreigners to fear Inanna!

You have given wings to the storm, O Beloved of Enlil!
The storms do your bidding, blasting unbelievers!

Foreign cities cower at the chaos You cause!
Entire countries cower in dread of Your deadly South Wind!
Men cower before you in their anguished implications,
raising their pitiful outcries,
weeping and wailing, beseeching Your benevolence with many wild lamentations!

But in the van of battle, everything falls before You, O Mighty Queen!

My Queen,
You are all-conquering, all-devouring!
You continue Your attacks like relentless storms!
You howl louder than the howling storms!
You thunder louder than Iškur!
You moan louder than the mournful winds!
Your feet never tire from trampling Your enemies!
You produce much wailing on the lyres of lamentations!

My Queen,
all the Anunna, the mightiest Gods,
fled before Your approach like fluttering bats!
They could not stand in Your awesome Presence
nor behold Your awesome Visage!

Who can soothe Your infuriated heart?
Your baleful heart is beyond being soothed!

Uncontrollable Wild Cow, elder daughter of Sin,
O Majestic Queen, greater than An,
who has ever paid You enough homage?

O Life-Giving Goddess, possessor of all powers,
Inanna the Exalted!

Merciful, Live-Giving Mother!
Inanna, the Radiant of Heart!
I have exalted You in accordance with Your power!
I have bowed before You in my holy garb,
I the En, I Enheduanna!

Carrying my masab-basket, I once entered and uttered my joyous chants ...

But now I no longer dwell in Your sanctuary.
The sun rose and scorched me.
Night fell and the South Wind overwhelmed me.
My laughter was stilled and my honey-sweet voice grew strident.
My joy became dust.

O Sin, King of Heaven, how bitter my fate!

To An, I declared: An will deliver me!
I declared it to An: He will deliver me!

But now the kingship of heaven has been seized by Inanna,
at Whose feet the floodplains lie.

Inanna the Exalted,
who has made me tremble together with all Ur!

Stay Her anger, or let Her heart be soothed by my supplications!
I, Enheduanna will offer my supplications to Inanna,
my tears flowing like sweet intoxicants!
Yes, I will proffer my tears and my prayers to the Holy Inanna,
I will greet Her in peace ...

O My Queen, I have exalted You,
Who alone are worthy to be exalted!
O My Queen, Beloved of An,
I have laid out Your daises,
set fire to the coals,
conducted the rites,
prepared Your nuptial chamber.
Now may Your heart embrace me!

These are my innovations,
O Mighty Queen, Inanna, that I made for You!
What I composed for You by the dark of night,
The cantor will chant by day.

Now Inanna’s heart has been restored,
and the day has become favorable to Her.
Clothed in beauty, radiant with joy,
she carries herself like the elegant moonlight.

Now to the Noble Hierodule,
to the Wrecker of foreign lands
presented by An with the seven divine powers,
and to my Queen garbed in the radiance of heaven ...

O Inanna, praise!



Temple Hymn 7: an Excerpt
to the Kesh Temple of Ninhursag
by Enheduanna
loose translation/interpretation by Michael R. Burch

O, high-situated Kesh,
form-shifting summit,
inspiring fear like a venomous viper!

O, Lady of the Mountains,
Ninhursag’s house was constructed on a terrifying site!

O, Kesh, like holy Aratta: your womb dark and deep,
your walls high-towering and imposing!

O, great lion of the wildlands stalking the high plains! ...

Ninhursag was the goddess of nature and animals, wild and tame. She was also the goddess of the womb and form-shaping. And she was the patron deity of Kesh.



Temple Hymn 17: an Excerpt
to the Badtibira Temple of Dumuzi
by Enheduanna
loose translation/interpretation by Michael R. Burch

O, house of jeweled lapis illuminating the radiant bed
in the peace-inducing palace of our Lady of the Steppe!



Temple Hymn 22: an Excerpt
to the Sirara Temple of Nanshe
by Enheduanna
loose translation/interpretation by Michael R. Burch

O, house, you wild cow!
Made to conjure signs of the Divine!
You arise, beautiful to behold,
bedecked for your Mistress!



Temple Hymn 26: an Excerpt
to the Zabalam Temple of Inanna
by Enheduanna
loose translation/interpretation by Michael R. Burch

O house illuminated by beams of bright light,
dressed in shimmering stone jewels,
awakening the world to awe!



Temple Hymn 42: an Excerpt
to the Eresh Temple of Nisaba
by Enheduanna
loose translation/interpretation by Michael R. Burch

O, house of brilliant stars
bright with lapis stones,
you illuminate all lands!

...

The person who put this tablet together
is Enheduanna.
My king: something never created before,
did she not give birth to it?



The name En-hedu-anna, probably either a title or adopted, was apparently compiled from "En" (Chief Priest or Priestess), "hedu" (Ornament) and "Ana" (of Heaven). She was considered to be the Ornament of Heaven. Enheduanna was the first royal daughter known to have been given the title "En" in a line that would extend for five hundred years. Enheduanna would serve as En, or High Priestess, during the reigns of her father Sargon, her brother Rimush, and perhaps under his successors Manishtushu and Naram-Sin.

Sumerian literature is the earliest known human literature and the Sumerian language is the oldest language for which writing exists. Enheduanna is the first named Sumerian writer, and thus she is the first writer known by name in human history. She also read and wrote Akkadian. William Hallo called her the Shakespeare of her time.

Enheduanna may have been the first feminist, or at least the first feminist we know by name. In one of her poems the goddess Inanna kills An, the former chief deity in the Mesopotamian pantheon, and thus becomes the supreme leader of the gods. It seems Enheduanna may have "promoted" a local female deity to the Queen of Heaven. Might this be considered the first feminist poem? Was Enheduanna commenting on the male-dominated society in which she lived, and perhaps even "projecting" her wishes on male rivals, to some degree?

Enheduanna may have been something of a propagandist and self-promoter. Sargon the Great appears to have ruled over a larger empire and more people than anyone before him. Getting everyone to believe in the same supreme deity would have helped him consolidate his gains, since he ruled over a large, diverse and expanding empire. Also, by promoting her personal goddess to the position of chief deity, Enheduanna could have enhanced her own position, influence and power. To have been the high priestess of a goddess whom "nothing can withstand" and who "loves the beautiful headdress befitting the office of her high priestess" would have proved very convenient, indeed, in power struggles!

It is believed that Enheduanna's petitionary prayers influenced the psalms of the Hebrew Bible, the epics of Homer, and Christian hymns. Experts have noted that the Sumerian gods seemed more compassionate and more embracing of all people after Enheduanna, than before her ministrations.

Enheduanna organized and presided over Ur's temple complex, until an attempted coup by a Sumerian rebel named Lugal-Ane forced her into exile. According to William W. Hallo and J.J.A. van Dijk, a man named Lugalanne or Lugalanna "played a role" in the great revolt against Naram-Sin (the grandson of Sargon). In one of her poems Enheduanna prayed for An to "undo" her fate. (Was this before she wrote the poem in which Inanna killed An?) Apparently the prayer worked and Enheduanna was restored to her position as high priestess of Inanna. She served in that role for around 40 years. After her death, she became a minor deity herself.

Enheduanna is best known for her poems Inninsagurra, Ninmesarra and Inninmehusa, which translate as "The Great-Hearted Mistress," "The Exaltation of Inanna" and "The Goddess of the Fearsome Powers." All three are hymns to the goddess Inanna. 

Inanna would later be associated with Ishtar, Astarte and Aphrodite. Inanna was the goddess of love, beauty, sex, desire, fertility, war, combat, justice and political power. 

Amazingly, we have a depiction of the first poet/anthologist, because in 1927 the British archaeologist Sir Leonard Woolley found the now-famous Enheduanna calcite disc in his excavations of Ur. The disc is circular, perhaps mean to represent the moon. It shows four people entering the ziggurat of Ur. Inscriptions on the disc identify the four figures: Enheduanna, her estate manager Adda, her hair dresser Ilum Palilis, and her scribe Sagadu. The royal inscription on the disc reads: "Enheduanna, zirru-priestess, wife of the god Nanna, daughter of Sargon, king of the world, in the temple of the goddess Inanna." The figure of Enheduanna is placed prominently on the disc emphasizing her importance in relation to the others and, further, her position of great power and influence over the culture of her time. Enheduanna is larger and more ornately dressed than the men on the disc, speaking of her prominence. Her name is inscribed on the back of the disc.



Hymn to Aphrodite
by Sappho
loose translation/interpretation by Michael R. Burch

Immortal Aphrodite, throned in splendor!
Wile-weaving daughter of Zeus, enchantress and beguiler!
I implore you, dread mistress, discipline me no longer
with such vigor!

But come to me once again in kindness,
heeding my prayers, as you did so graciously before;
O, come Divine One, descend once more
from heaven's golden dominions!

Then, with your chariot yoked to love's
white consecrated doves,
their multitudinous pinions aflutter,
you came gliding from heaven's shining heights,
to this dark gutter.

Swiftly they came and vanished, leaving you,
O my Goddess, smiling, your face eternally beautiful,
asking me what unfathomable longing compelled me
to cry out.

Asking me what I sought in my bewildered desire.
Asking, "Who has harmed you, why are you so alarmed,
my poor Sappho? Whom should Persuasion
summon here?"

"Although today she flees love, soon she will pursue you;
spurning love's gifts, soon she shall give them;
tomorrow she will woo you,
however unwillingly!"

Come to me now, O most Holy Aphrodite!
Free me now from my heavy heartache and anguish!
Graciously grant me all I request!
Be once again my ally and protector!

"Hymn to Aphrodite" is the only poem by Sappho of Lesbos to survive in its entirety. The poem survived intact because it was quoted in full by Dionysus, a Roman orator, in his "On Literary Composition," published around 30 BC. A number of Sappho's poems mention or are addressed to Aphrodite, the Greek goddess of love. It is believed that Sappho may have belonged to a cult that worshiped Aphrodite with songs and poetry. If so, "Hymn to Aphrodite" may have been composed for performance within the cult. However, we have few verifiable details about the "real" Sappho, and much conjecture based on fragments of her poetry and what other people said about her, in many cases centuries after her death. We do know, however, that she was held in very high regard. For instance, when Sappho visited Syracuse the residents were so honored they erected a statue to commemorate the occasion! During Sappho's lifetime, coins of Lesbos were minted with her image. Furthermore, Sappho was called "the Tenth Muse" and the other nine were goddesses.

Related pages: Sappho of Lesbos, The Best Translations of Michael R. Burch, Poems for Poets